Thursday, 26 September 2013
E uma excelente razão para ir a Paris ver a exposição da Cinémathèque Française sobre este grande senhor - Jean Cocteau et le cinématographe - Une chronologie.
Sunday, 8 September 2013
Thursday, 22 August 2013
Monday, 19 August 2013
adieu au langage
TARKOVSKY, Nostalghia
O discurso amoroso é hoje de uma extrema solidão. Este discurso é talvez falado por milhares de pessoas (quem sabe?), mas não é defendido por ninguém. Está completamente banido das linguagens circundantes: ignorado, desacreditado ou ridicularizado por elas, cortado não somente do poder, mas também dos seus mecanismos.
(...)
Quer seja na passagem de um amor a outro ou no interior do mesmo amor, não deixo de "recair" numa doutrina interior que ninguém partilha comigo.
(...)
Hoje, porém, sobre o amor não existe qualquer sistema: e os poucos sistemas que rodeiam o apaixonado contemporâneo não o situam devidamente (a não ser desvalorado): por mais que se oriente para esta ou aquela das linguagens que recebe, ninguém lhe responde a não ser para o desviar daquele que ama.
BARTHES, Fragmentos do Discurso Amoroso
Friday, 9 August 2013
Sunday, 4 August 2013
ÓCULOS ESCUROS
Suponhamos que chorei por causa de qualquer incidente de que o outro não se apercebeu (chorar faz parte da actividade normal do corpo apaixonado) e que, para que tal não se veja, ponho uns óculos escuros sobre os meus olhos embaciados (belo exemplo de denegação: escurecer a vista para não ser visto).
A intenção deste gesto é calculada: quero guardar o benefício moral do estoicismo, da dignidade ("É indigno dos grandes espíritos espalhar à sua volta a perturbação que sentem" dizia Clotilde de Vaux) e ao mesmo tempo, contraditoriamente, provocar a terna interrogação ("Mas que tens?"); quero ser ao mesmo tempo criança e adulto.
A intenção deste gesto é calculada: quero guardar o benefício moral do estoicismo, da dignidade ("É indigno dos grandes espíritos espalhar à sua volta a perturbação que sentem" dizia Clotilde de Vaux) e ao mesmo tempo, contraditoriamente, provocar a terna interrogação ("Mas que tens?"); quero ser ao mesmo tempo criança e adulto.
BARTHES, Fragmentos de um discurso amoroso
Anna Karina on why Godard wears sunglasses:
"It's not that his eyes are too weak. It's that his universe is too strong."
Tuesday, 23 July 2013
Song of the Open Road
You road I enter upon and look around, I believe you are not all that is here,
I believe that much unseen is also here.
I believe that much unseen is also here.
Here the profound lesson of reception, nor preference nor denial,
The black with his woolly head, the felon, the diseas’d, the illiterate person, are not denied;
The birth, the hasting after the physician, the beggar’s tramp, the drunkard’s stagger, the laughing party of mechanics,
The escaped youth, the rich person’s carriage, the fop, the eloping couple,
The black with his woolly head, the felon, the diseas’d, the illiterate person, are not denied;
The birth, the hasting after the physician, the beggar’s tramp, the drunkard’s stagger, the laughing party of mechanics,
The escaped youth, the rich person’s carriage, the fop, the eloping couple,
The early market-man, the hearse, the moving of furniture into the town, the return back from the town,
They pass, I also pass, any thing passes, none can be interdicted,
None but are accepted, none but shall be dear to me.
(...)
The earth expanding right hand and left hand,
The picture alive, every part in its best light,
The music falling in where it is wanted, and stopping where it is not wanted,
The cheerful voice of the public road, the gay fresh sentiment of the road.
The earth expanding right hand and left hand,
The picture alive, every part in its best light,
The music falling in where it is wanted, and stopping where it is not wanted,
The cheerful voice of the public road, the gay fresh sentiment of the road.
(...)
Here is the test of wisdom,
Wisdom is not finally tested in schools,
Wisdom cannot be pass’d from one having it to another not having it,
Wisdom is of the soul, is not susceptible of proof, is its own proof,
Applies to all stages and objects and qualities and is content,
Is the certainty of the reality and immortality of things, and the excellence of things;
Something there is in the float of the sight of things that provokes it out of the soul.
Here is the test of wisdom,
Wisdom is not finally tested in schools,
Wisdom cannot be pass’d from one having it to another not having it,
Wisdom is of the soul, is not susceptible of proof, is its own proof,
Applies to all stages and objects and qualities and is content,
Is the certainty of the reality and immortality of things, and the excellence of things;
Something there is in the float of the sight of things that provokes it out of the soul.
Now I re-examine philosophies and religions,
They may prove well in lecture-rooms, yet not prove at all under the spacious clouds and along the landscape and flowing currents.
(...)
Allons! whoever you are come travel with me!
Traveling with me you find what never tires.
Allons! whoever you are come travel with me!
Traveling with me you find what never tires.
Whoever you are, come forth! or man or woman come forth!
You must not stay sleeping and dallying there in the house, though you built it, or though it has been built for you.
You must not stay sleeping and dallying there in the house, though you built it, or though it has been built for you.
Out of the dark confinement! out from behind the screen!
It is useless to protest, I know all and expose it.
It is useless to protest, I know all and expose it.
- Walt Whitman
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